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Ursula Hentschlaeger

On the Power and Powerlessness of the Individual.
1989 - 1990

The first interest in research was directed at films and the past. Both were about crime and redemption, burden and liberation, love and survival.

| Wilma Lettner |
Never let yourself be silenced
1989

| Andrej Tarkovskij |
SACRIFICE
1990
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BACKGROUND
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WILMA LETTNER
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The fact that Soviet cinema flourished in the 1920ies was a matter of world-wide significance. Artists such as Eisenstein and Pudovkin had a decisive impact, not only on Soviet cinematic art but also on the cinema of other countries. While Eisenstein filmed the masses as they built up and scattered again, Tarkovsky focused on the individual who is isolated in his her/her struggle for order about forty years later. His films are also great works of European cinema today.

The Sacrifice is Tarkovsky's legacy. The landscape is determined by a slow pace, just like the way in which the characterised deal with each other. Cautious movements on shifting terrain, even before the disaster that occurs and calls for decisions. In the end the plot has come full circle, and the boy says: "In the beginning, there was the word. Why, Papa?"

The sacrifice in the eponymous film consists in giving up oneself for the benefit of the others. Are we in the world of collective goals or humanistic ethics? And are these two worlds really so far apart?
SACRIFICE
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Ursula Hentschlaeger > Media and Basic Research > On the Power and Powerlessness of the Individual
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